UNICEF Gambia, in collaboration with members of the dynamic Young People in the Media, the Gambia, recently organized a symposium in commemoration of the Day of the African Child. According to report from the organizers, this year’s team was: Child Survival and the occasion was held at Nusrat Senior Secondary School, situated in Bundung.

The president of YPM, Mr Abdou Jatta, delved into the significance of the day which he said was observed by many countries around the African continent. Mr Jatta sought to remind participant about the origin of the commemoration, citing that it was in remembrance of the massacred innocent children, in Soweto, by the then racist White minority, Apartheid regime of South Africa, in 1976. He disclosed that 2008 marked the 32nd anniversary of the massacre, and he salute the young people of South Africa, especially those who gave up their lives for freedom.

The young Gambian Child activist strongly condemned child abuse and harmful traditional and cultural practices which issues, he said, The African Union had put high on its agenda.  Mr Jatta stressed the need for strong advocacy for the elimination of harmful traditional practices, violence against children and women. Others cited by the young activist included the protection of children and women against diseases, in particular, HIV/AIDS; as well as participation of women in politics, things, he believes, would be crucial in ensuring development and peace--building.

The UNICEF Country resident representative to the Gambia, Ms Min Whee Kang, highlighted the significant of the day, saying that it was first commemorated in 1991 by the African Union. She said that since then attention had been drawn to the situation of African children. She noted that the occasion had become a means of examining progress towards health, education, equality and security for all African children.

Madam Kang went on to say that the day also created the avenue for the system to monitor the implementation of the regional African Charter on The Rights of The Child which, she said, entered into force in November 1999.

"Since the historic establishment of the Day of the African Child," Ms Kang said, "17 years ago, almost 30 million children have perished, due mainly to preventable diseases such as malnutrition, pneumonia, diarrhea and malaria."  

"Despite the daunting challenges," she went on, "many countries in Africa are making some measurable progress for children."

The UNICEF boss finally spoke on ‘The Call to Action on Child Survival’, which aims to promote the "4 Quick Wins for Children in The Gambia". These, she said, are exclusive breastfeeding of babies, use of ORS to stop diarrhea, promotion of hand-washing with soap at critical times, and scaling up of ITNs usage, nationwide, for pregnant women and children under five, to help reach the 80% coverage rate by 2010. She called on community leaders, Imams and priests, health workers, heads of government agencies, media, private sector and children themselves, to help harness resources, advocate and communicate to the public and galvanize national support for the 4 Quick Wins.  

Ms Bintou Sonko, Vice President of Young People in the Media, spoke on the role and responsibility of the media in the promotion of child rights.

The UNICEF National goodwill Ambassador, Mr. Jaliba Kuyateh, highlighted the importance of child survival, and he also emphasized on the importance of the four ‘Quick wins.’

UNICEF’s child protection officer, Mr. Salifu Jarsey, made a presentation on the Convection on the Rights of the Child. Modou C Njang, Assistant Secretary General of YPM, gave the vote of thanks. The Symposium was punctuated with a drama performance on child survival by the drama team of YPM.

Speech at the "March on Washington DC" in 1963

"I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five-score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. (President Abraham Lincoln). This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free; one hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination; one hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity; one hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. (In 2007, many say the situation for the African-American is worse - in "the richest country in the world" where 30 million of its citizens live in poverty).

So we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check (to demand the equality guaranteed to every American). When the architects of our republic wrote the magnificent words of our Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was the promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note in so far as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check; a check which has come back marked "insufficient funds."

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. (Although some middle-class blacks have indeed "cashed" their "check" the vast majority still wait in 2007 – including those in the penal system where it is said that the blacks who make up only 20% of the population make up 80% of the prison population; where President George Bush’s Texas is the biggest legal executor with virtually all Death Row prisoners there being African-American).

And so we've come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy; now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice; now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood; now is the time to make justice a reality for all God's children. It would be fatal for the nation to overlook the urgency of the movement. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.

Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content, will have a rude awakening if the nation returns to business as usual.

There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. (The revolt today, 2007, has turned inward, with the drugs, gangs, guns and illiteracy destroying Black America). But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice.

In the process of gaining our rightful place we must not be guilty of wrongful deeds. ("rightful place" have not been granted or gained for the vast majority in 2007).

Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. (Yes, if you come from a comfortable middle-class home as King does this is easy to say. Your children are not growing-up in ghettoes and alleyways where drugs and killings are the order of the day).

The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and they have come to realize that their freedom is inextricably bound to our freedom. This offense we share mounted to storm the battlements of injustice must be carried forth by a biracial army. We cannot walk alone. (In "Black Nationalism" below Malcolm argues that, on the contrary, we must "walk alone" and do it ourselves).

And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. ("Police brutality" continues in America, Britain, France etc, against black citizens in 2007).

We can never be satisfied as long as our bodies, heavy with fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. (An achievement in 2007 – except possibly in Texas!)

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one (for the majority of the "Negroes" that is still the case).

We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

(Say it again MLK: "Nothing for which to vote". They have now tied up the system of so-called "Democracy" in such a way as to nullify the vote they have given to the Negro: President Bush’s two shameful elections, where Black Votes were discounted, is a case in point in the New Millennium. Turn in your grave MLK).

No, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of excessive trials and tribulation. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. (i.e. turn the other cheek – Malcolm says "No" firmly, below).

Go back to Mississippi; go back to Alabama; go back to Louisiana; go back to the slums and ghettos of the northern cities, knowing that somehow this situation can, and will be changed. Let us not wallow in the valley of despair.

So I say to you, my friends, that even though we must face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream that one day this nation will rise up and live out the true meaning of its creed - we hold these truths to be self-evident, that all men are created equal. (But remember that the white Americans who wrote these words did not "turn the other cheek" – they picked up the gun and fought England for it, thousands dying in the process).

I have a dream that one day on the red hills of Georgia, sons of former slaves and sons of former slave-owners will be able to sit down together at the table of brotherhood.

I have a dream that one day, even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places shall be made plain, and the crooked places shall be made straight and the glory of the Lord will be revealed and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with.

With this faith we will be able to hear out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith we will be able to work together, to pray together, to go to jail together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with new meaning:

"My country 'tis of thee; sweet land of liberty; of thee I sing; land where my fathers died, land of the pilgrim's pride; from every mountain side, let freedom ring"

If America is to be a great nation, this must become true. (It is true, MLK bro, for those who wrote the national anthem!)

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California. But not only that.

Let freedom ring from the Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi, from every mountainside, let freedom ring.

And when we allow freedom to ring, when we let it ring from every village and hamlet, from every state and city, we will be able to speed up that day when all of God's children - black men and white men, Jews and Gentiles, Catholics and Protestants - will be able to join hands and to sing in the words of the old Negro spiritual:

'Free at last, free at last; thank God Almighty, we are free at last.' "